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The Second Edition of the cutting edge work, The Handbook of Humanistic Psychology, by Kirk J. Schneider, J. Fraser Pierson and James F. Bugental, represents the very latest scholarship in the field of humanistic psychology and psychotherapy. Set against trends inclined toward psychological standardization and medicalization, the handbook offers a rich tapestry of reflection by the leading person-centered scholars of our time. Their range in topics is far-reaching—from the historical, theoretical and methodological, to the spiritual, psychotherapeutic and multicultural.
Format:Schneider, K. J., Pierson, J. & Bugental, J. The handbook of humanistic psychology: Theory, research, and practice Thousand Oaks, CA: SAGE Publications, Inc. Doi: 10.41387864Schneider, Kirk J., J. Pierson and James F.
Bugental The Handbook of Humanistic Psychology: Theory, Research, and Practice. Thousand Oaks, CA: SAGE Publications, Inc., 2015. Doi: 10.41387864.Schneider, K J, Pierson, J F & Bugental, J F2015, The handbook of humanistic psychology: theory, research, and practice, 2nd edn, SAGE Publications, Inc., Thousand Oaks, CA, viewed 27 August 2019, doi: 10.41387864.Schneider, Kirk J, et al.
The Handbook of Humanistic Psychology: Theory, Research, and Practice. Thousand Oaks, CA: SAGE Publications, Inc., 2015. SAGE Knowledge. 2019, doi: 10.41387864. Meta-Themes. Contemporary Themes.
Special Section: Humanistic Psychology and the Arts. Emergent Trends. Contemporary Themes. Emergent Trends. Contemporary Themes.
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Special Section: The Responsibility of the Therapist. Special Section: Awe and Terror in Humanistic Therapy. Emergent Trends. Contemporary Themes. Emergent Trends.Part VI: Epilogue: Looking Back and Looking Forward.
Copyright © 2015 by Sage Publications, Inc.All rights reserved. Mark SternHumanistic psychology continuously and awesomely shines forth and expands on its hub of foundations.
There remain influences from Eastern wisdom and others derived from the majestic age of Greek philosophy; there too are linkages from personal intuition and, finally, studies and experimentations leading to the thrill of discovery. Involved too are unique new personal meanings derived from the bipolarity of constructs, wisdom drawn from existentialism and phenomenology, hope and tragedy born into romantic appreciation, and profound intersubjective sensibilities drawn by way of enhanced personal responsibility. Dating the main tracks that have influenced humanistic psychology can be an awkwardly speculative project—less so its splendid emergence by way of the American experience. Gertrude Stein dubbed America the oldest country in the world since it was apparently the first to enter the 20th century. Once born, it induced on its shores a democratic humanistic emphasis. America offered a perfect climate for the emergence of a distinctive humanistic psychology just as its founders so elegantly counterpoised individualism with social awareness.As psychology boldly and perhaps a bit precipitously left the breast of philosophy, what was to become known as humanistic psychology would eventually and fortuitously return to its philosophic underpinnings. Out of the discontentment with behavioral and psychoanalytic determinism and their all too comfortable alliance with medical-model diagnostics, this humanistic “third force” in psychology did emerge.
Prepared to commit to the primacy of the experience, this psychology of the whole being called forth a dynamic view of personal authenticity and responsibility. The new frontiers had been cast by the transcendental idealism of Thoreau, Emerson, and Margaret Fuller and, at length, infused with William James's boundless pragmatism. This ethos eventually gave rise to three seminal figures in humanistic psychology: Abraham Maslow, Carl Rogers, and Rollo May. Each, with his unique appreciation of the totality of experience, helps enlarge the repertoire of personal potentialities.Soon enough, some humanistic psychologists embarked on qualitative research, suggesting the Jamesian “will to personate” and stressing Gordon Allport's individual dynamic organization.
Events drawn and parsed from intimate personal accounts shaped this shift to qualitative inquiries. Emphasis was placed on what is distinctive about the person. Often dispensing with genetic criteria, humanistic research seeks to know more about personal meaning. Multimodal investigations, integrating qualitative and quantitative methodologies, have likewise been deployed as a means of fostering extended comprehensibility.Humanistic psychology in its coherence with philosophic matters is steeped in ontological foundations. Rather than lay emphasis on classical psychiatric constructs, Page xiipsychotherapists identified with humanistic psychology are less inclined to envision a person as categorically belonging to a diagnostically determined grouping. In a time in which mood swings, obsessiveness, anxiety, and such are assigned as conclusive descriptors, humanistic psychotherapists commit to a view of the person that is essentially reverential and respectful. Deviations from the norm are likely to be seen as complex attempts at coping with an otherwise alien sense of existence.
By contrast, the practice of addressing standardized psychopathological descriptors leads to establishment psychology's search for empirically proven corrective cognitive strategies. Moreover a growing movement to train and certify clinical psychologists to prescribe psychotropic medications has further polarized the paradigms. Humanistic psychologists and allied practitioners value the exceptional personalized arenas in which people may play out their respective dramas.There is a disquieting concern that humanistic psychology tends to emphasize the optimistic at the expense of evading emotional darkness. As seen by Carl Rogers, malevolence is hardly native to what it means to be human, while Rollo May considered that demonic aspects play an essential role in the psyche.
Paradoxical as these two positions are, most would surely agree that there can be no heaven without a hell. Those wise in the art of psychotherapy might be inclined to agree that there are no unmixed emotions and no endeavors without mixed motives. A key factor in understanding what inquiry means through the eye of humanistic psychology is not only to see things as they are but to revere the experiences from which they emerge and thus to be inspired by the challenges they create. The resulting humanistic awakening as it is represented in psychotherapy is that unwavering enterprise through which both therapist and client strive to marshal their differing emotional heritages in order to better connect with their common humanity.How phenomena are, how they are experienced, and why they are mattered to the earlier masters of humanistic psychology as well. Toward the end of his life, Maslow was brought to the Salk Institute as a fellow in humanistic biology. When asked to critique the efficacy of various experimental research projects involving rats as subjects, he speculated that the key hidden variable is whether a particular research scientist happened to like or dislike handling the rats.And so it is that what humanistic psychology has to offer is, first and foremost, a running critique of absolutist notions of what consciousness is all about. Even as the neurosciences configure the workings of brain specificity, humanistic psychology questions how a portrayal of fragments is capable of accounting for any full orchestration of consciousness.I am very heartened by the contributions of the various researchers and practitioners represented in this Handbook of Humanistic Psychology.
Together they comprise a panel of penetrating explorers of the multiroutings of an extended contemporary humanistic psychology. Refocusing psychology, as this collection so inspiringly does, emphasizes an awakening and transformation of consciousness into dynamic experience.
While diverse in their vantage points, taken as a whole, they weave an exquisite unity. As a collective of scholarly intimacy, this second edition of The Handbook of Humanistic Psychology welcomes the reader into stimulating conversation with a varied company of compatriots. John VasconcellosWe live in a time of enormous and pervasive change and challenge—a time of “raging chaos.” It is clear that our old ways of being and doing no longer work and that our old myths neither hold our allegiance nor hold promise for solving our problems.
As Albert Einstein once observed, “No problem can be solved from the same consciousness that created it. We must learn to see the world anew.”It is fitting, therefore, that a new book on humanistic psychology usher in our new millennium. It feeds our hunger for a new vision and a new way of being.Humanistic psychology first came to my attention when my own pain and confusion shocked me out of my old beliefs and tested my sense of myself. I began a search for something to make sense of my life. That search led me to a series of workshops, during one memorable year, with Sidney Jourard, Abraham Maslow, James Bugental, James Fadiman, Rollo May, John Heider, and Carl Rogers.
Those experiences saved my life, and they profoundly inform all of my social involvement and politics.The futurist Willis Harman has identified three profound revolutions that shattered our old ways of being: (1) when Galileo and Copernicus recognized that the earth revolves around the sun (and not vice versa), (2) when Darwin recognized the evolution of species, and (3) when Freud recognized the internal dimensions within us humans. In each case, worlds came apart, we found ourselves in raging chaos, and then there arose a new order.Today's “new Copernican revolution” amounts to a most profound shift in our view of our own selves, from a fundamentally negative view of human nature to a fundamentally positive one. In a break from the long traditions of original sin, where we needed to be tamed, we now sense ourselves alive with original grace, needing to be nurtured.This radical idea upends all that has been constructed on the old foundation. It amounts to a total revolution. It was hinted at by Jourard, who proposed that we become “transparent selves.” It gained credence with Bugental's observance of “the search for authenticity.” It was given voice by Rogers in his famous aphorism: “I've been doing psychology for more than 50 years, and I've come to believe that we human beings are innately inclined toward becoming life affirming, constructive, responsible, and trustworthy.” It was elaborated by May when he argued that the utterly free human will should naturally be responsible. It was confirmed by Maslow when he identified our possible “democratic character structure,” in which one's intellect, emotions, and body are liberated and altogether integrated into one's becoming a whole person.What do these eloquent formulations amount to? A new revolution.
Whereas the first American Revolution established our right to self-determination, this next revolution demands self-actualization. Simply said, the humanistic view of the self must become Page xivthe organizing vision and ethic of our times and of our lives.According to the 2000 book The Cultural Creatives, fully one quarter of American adults already have enlisted themselves, however (un)consciously, in this revolution.Humanistic psychology offers us the most faithful, hopeful, and loving human path toward our own wholeness and for addressing the most pressing social issues of our times.
The present volume introduces us to ourselves and to visions and practices for our lives. Such visions and practices lead to engagements in social action that are grounded in faith, abound with hope, and relate in love.There is almost nothing as powerful as an idea whose time has come, and this volume demonstrates that our time has come for humanistic psychology. May this book, comprising the very latest in humanistic scholarship, serve to both enlighten and empower us.
And may it lead us toward a fully realized human nature in our new millennium. Schneider and J. Fraser PiersonIt has now been 13 years since the original publication of the Handbook of Humanistic Psychology, and important changes have taken place in our field.
For one, our dear friend, mentor, and coeditor, Jim Bugental, passed away on September 18, 2008. Jim, as readers of this original volume know, was the inspiration for the Handbook and, in no small way, of existential-humanistic psychology itself. We dearly miss Jim and are proud to extend his legacy with this trailblazing new edition. We also would like to recognize our other cherished friends and colleagues who have departed from us over the past 13 years (a few of whom contributed to this volume) and, with their departure, left an indelible mark on our humanistic field. Among these cherished people are Jim's beloved wife and pioneer in humanistic eldercare, Elizabeth Bugental, as well as Maurice Friedman, David Rennie, Mike Arons, George Leonard, Michael Mahoney, Thomas Szasz, Brewster Smith, Ernest Keen, Clark Moustakas, Arne Collen, Jeannie Achterberg, and Eugene Taylor.A second noteworthy development concerns the shifts within psychology as a whole. These represent three basic emphases of contemporary humanistic psychology.
Schneider, PhD, is a leading spokesperson for contemporary existential-humanistic psychology. He is the recent past editor of the Journal of Humanistic Psychology (2005–2012), vice president of the Existential-Humanistic Institute, and adjunct faculty at Saybrook University, Columbia University, Teachers College, and the California Institute of Integral Studies. A fellow of the American Psychological Association, he has published more than 100 articles and chapters and has authored or edited 10 books (7 of them either have been or soon will be translated into Chinese). Fraser Pierson, PhD, is a licensed psychologist and professor of psychology at Southern Oregon University. She coedited (with Schneider and Bugental) The Handbook of Humanistic Psychology: Leading Edges in Theory, Research, and Practice (2001); contributed a piece, “The Awe of Natural Living,” to Awakening to Awe (edited by Schneider, 2009); interviewed James Hillman for The Archetypal Psychology and Psychotherapy Series (, 2008); regularly Page xxviiipresents on topics pertaining to mental health counseling; and serves on the editorial board of The Journal of Humanistic Psychology. Her current interests include psychotherapist preparation; self-and-worldview transformations associated with participation in sailing and other kinds of “deep play” (see Diane Ackerman's engaging book by that title); and the dividends of transcendent consciousness catalyzed by awe, particularly when awe is sparked by wildlife observations and encounters in the natural world or by the bonds between companion animals and their humans.
Bugental (1915–2008) was a major spokesperson for the humanistic perspective since its coalescence into an influential movement in the field of psychology more than 50 years ago. He was an emeritus and adjunct faculty member at Saybrook Graduate School and Research Center (now Saybrook University) and an emeritus and clinical faculty member at Stanford Medical School. Virtually up to the end of his life, Jim continued to supervise, teach, and write about existential-humanistic psychology and psychotherapy.
His major publications include Psychotherapy Isn't What You Think (1999), Intimate Journeys: Stories From Life-Changing Psychotherapy (1990), The Art of the Psychotherapist (1987), Psychotherapy and Process: The Fundamentals of an Existential-Humanistic Approach (1978), The Search for Existential Identity: Patient-Therapist Dialogues in Humanistic Psychotherapy (1976), The Search for Authenticity: An Existential-Analytic Approach to Psychotherapy (1965), and (as editor) Challenges of Humanistic Psychology (1967). He also has published more than 80 articles in professional and technical journals as well as 25 original chapters in books edited by others. Translations of his work can be found in French, Finnish, Spanish, German, Dutch, Russian, Italian, Chinese, and Japanese. He served on the editorial review boards of the Journal of Humanistic Psychology, the Journal of Transpersonal Psychology, The Humanistic Psychologist, and the American Journal of Psychotherapy. Western RegionAntioch University, Marina Del Rey, CAAntioch University–Seattle, Seattle, WACalifornia Institute of Integral Studies, San Francisco, CAJohn F.
Kennedy University Graduate School for Holistic Studies, Orinda, CAJohn F. Kennedy University Graduate School of Professional Psychology, Orinda, CANaropa University, Boulder, CONational University, San Diego, CAPacifica Graduate Institute, Carpinteria, CAPepperdine University, Department of Psychology, Culver City, CASaybrook University, San Francisco, CASeattle University, Department of Psychology, Seattle, WASonoma State University, Rohnert Park, CASophia University, Palo Alto, CASouthwestern College, Department of Psychology, Santa Fe, NM. SOURCE: All school listings are originally excerpted from Directory: Graduate Programs in Humanistic-Transpersonal Psychology in North America (5th ed., 1996), published and distributed by the Department of Psychology, State University of West Georgia, Carrollton, GA 30118. Copyright © 1981 by Division 32 of the American Psychological Association. All rights reserved. Several new schools have been added to and several deleted from the list based on the editors’ updated knowledge about their curricula.
To the best of the editors’ knowledge, all schools listed were regionally accredited at the initial time of publication. For an update on this listing and on other humanistic-transpersonal psychology programs, contact the Department of Psychology at the State University of West Georgia or the Society for Humanistic Psychology of the American Psychological Association (Division 32). Format:Schneider, K.
J., Pierson, J. & Bugental, J. The handbook of humanistic psychology: Theory, research, and practice Thousand Oaks, CA: SAGE Publications, Inc. Doi: 10.41387864Schneider, Kirk J., J. Pierson and James F.
Bugental The Handbook of Humanistic Psychology: Theory, Research, and Practice. Grindeq code crack 2017. Thousand Oaks, CA: SAGE Publications, Inc., 2015. Doi: 10.41387864.Schneider, K J, Pierson, J F & Bugental, J F2015, The handbook of humanistic psychology: theory, research, and practice, 2nd edn, SAGE Publications, Inc., Thousand Oaks, CA, viewed 27 August 2019, doi: 10.41387864.Schneider, Kirk J, et al. The Handbook of Humanistic Psychology: Theory, Research, and Practice. Thousand Oaks, CA: SAGE Publications, Inc., 2015. SAGE Knowledge. 2019, doi: 10.41387864.